| 1.
The Bible |
Biblical
evidence |
|
a. |
The
sole authority for our beliefs is The Holy Bible. |
2
Tim. 3:16, 17
2
Peter 1:20, 21 |
|
b. |
The
66 books of the Old and New Testaments of the Bible are
the written Word of God written by devout men who wrote
as the Holy Spirit divinely inspired them and, as such
are not negotiable. |
Ps.
119:105 1
Thess.
2:13
John
17:17
Prov.
30:5, 6 |
|
c. |
Everything
we need to know in order to live a life pleasing to God
and to achieve salvation is contained in The Bible. |
|
|
d. |
Whilst
the prophecies and warnings contained within the pages
of the Bible are not cryptic but clear and well-defined,
discernment and wisdom are required for full understanding. |
Rev.
14:18 |
|
e. |
The
Bible requires NO additional information other than subsequent
history to bear out the authenticity of its prophecies. |
Isa.
8:20
Rev.
22:18, 19 |
|
f. |
However,
it is the bounden duty of Christian students of the Scriptures
to enlighten those less knowledgeable of the messages
contained within the Bible’s pages. |
Matt.
28:19:20
Heb.
4:13. |
|
g. |
Likewise,
it is the bounden duty of all recipients of Christian
teaching to verify that teaching personally and privately
in their Bibles. |
Acts
17:11 |
|
| 2.
The Deity |
Biblical
evidence |
|
a. |
There
is only one Creative Deity comprising God the Father and
His anointed Son. |
Ex.
20:3
Deut.
6:4
Eph.
3:15 |
|
b. |
Neither
the Father nor the Son are created beings having co-existed
throughout eternity. |
Rev.
1:8
Rev.
21:6
Rev.
22:13 |
|
c. |
The
Father and the Son are always united in total agreement. |
John
10:30 John
6:38 |
|
d. |
The
Father, as such, was not revealed to mankind until the
Son spoke about Him and referred to Him as “God” and “My
Father” or “The Father.” |
John
5:37
John
6:46
John
14:9 |
|
e. |
Whilst
no man has ever seen The Father, He is and always has
been omnipresent amongst all humanity in the form of His
unseen Holy Spirit. |
John
1:18
John
6:46
1
Tim. 6:16 |
|
f. |
The
Son is known and referred to by numerous “titles” throughout
both Testaments of the Bible and named as “Jehovah,” “Yahweh”
or “God” in the Old Testament and, in the New Testament
since he was manifested in human flesh as Jesus Christ. |
Matt.
16:13-20
Col.
1:17, 18 |
|
g. |
In
the Old Testament, all communication between The Deity
and humanity was conducted by the Son. |
1
Cor. 10:1-4 |
h. |
The
Deity’s dwelling-place is called “Heaven.” No one knows
where Heaven is. |
Matt.
6:9 |
i. |
The
Members of The Deity are immortal, all-powerful, all-knowing
and infinite. |
1
Tim. 6:16
1
Tim. 1:17 |
j. |
Everything
that The Deity does is motivated by love. |
1
John 4:8 |
k. |
The
Father is supreme and Jesus, the Son is second only to Him. |
John
14:28
1
Cor. 15:27 |
l. |
The
qualities and powers exhibited in the Son and the Holy Spirit
are also revelations of the Father. |
John
14:9, 10
Heb.
1:3 |
m. |
Both
the father and the Son are forever worthy of worship, adoration,
obedience and service by all of creation. |
Rev.
14:7
Rev.
4:11 |
n. |
Angels
are not part of The Deity. They are created beings a little
lower that Christ. |
Heb.
1:5, 7, 9, 14 |
|
| 3.
Creation |
Biblical
evidence |
|
a. |
Whilst
The Father conceived all things, He committed the actual
creative work to His Son. |
Gen.
1; 2
Heb.
11:3. |
|
b. |
Thus,
everything was created through the work of Jesus Christ.
|
1
Cor. 8:5, 6 |
|
c. |
Therefore
the character of The Deity was originally revealed throughout
all creation. |
Ps.
19:1-6
Ps.
33:6, 9;
Ps.
104 |
|
d. |
The
first man was made in the image of The Deity as the crowning
work of Creation, given dominion over the world, and charged
with responsibility to care for it. |
Gen.
1:28, 29 |
|
e. |
When
none of the other creatures that the Lord had made was
found to be a suitable companion for the man, the Lord
put the man into a deep sleep and separated the male and
female parts of him into two different but compatible
beings. |
Gen
2:18, 22 |
|
f. |
The
Lord made everything in six days and, on the seventh day
of that first week, He rested. |
Gen.
2:2 |
|
g. |
Thus
He established the Sabbath as a perpetual memorial of
His completed creative work. |
Ex.
20:8-11 |
|
| 4.
Divine Law |
Biblical
evidence |
|
a. |
The
great principles of Divine law are embodied in the Ten
Commandments and exemplified in the life of Christ. |
Ex.
20:1-17
Ex.
31:13-17 |
|
b. |
These
laws are immutable. |
Matt.
5:17-20
Prov.
28:9 |
|
c. |
Each
commandment is of equal importance. |
James
2:10 |
|
d. |
The
commandments are not solely for the Jews but for all people
who claim allegiance to The Deity of the Bible |
Ps.
19:7-14
Ps.
111:8 |
|
e. |
They
express The Deity’s love, will, and purposes concerning
human conduct and relationships and are binding upon all
people in every age. |
Ps.
119:151, 152
Isa.
56:6, 7
Matt.
22:36-40. |
|
f. |
These
precepts are the basis of God's covenant with His people
and the standard in His judgment. |
Rom.
11:1-6, 11-24
Rom.
7:12 |
|
g. |
Without
them, man would have no way of knowing right from wrong. |
Rom.
7:7
Matt.
15:3 |
|
h. |
Through
the agency of the Holy Spirit they point out sin and awaken
a sense of need for a Saviour. |
Prov.
28:9 |
|
i. |
Since
salvation is a gift of God’s grace and our reward for
faith in Jesus as the resurrected Son of God, no one will
be saved as a result of obedience to the Commandments. |
Gal.
2:15, 16 |
|
j. |
Thus
obedience is evidence of humanity’s gratitude and love
for their Creator and Saviour and concern for their fellow
men. |
John
14:15
1
John 2:4; 5:3
Deut.
28:1-14 |
|
k. |
Obedience
also develops Christian character and results in a sense
of well-being. |
Ps.
133:1 |
|
l. |
The
obedience of faith demonstrates the power of Christ to
transform lives, and therefore strengthens Christian witness. |
John
15:10
Eph.
2:8-10 |
|
m. |
The
second commandment expressly forbids the use of any “graven
image” or icon as an object of reverence or worship. This
includes imagined effigies of Jesus Christ or any human
being living or dead as well as images of the instrument
of Roman torture used to execute the saviour of the world,
candles, hearts or any other object or graphic. |
Ex
20:4, 5 |
|
n. |
We
therefore despise the cross for what it was, a cruel instrument
of shame. We see it as merely the means to the end of
the mortal life of Christ in order that He could be resurrected
in defeat of death. |
Heb.
12:2 |
|
o. |
The
fourth commandment of God's unchangeable law requires
the observance of this seventh-day Sabbath as the day
of rest, worship, and ministry in harmony with the teaching
and practice of Jesus, the Lord of the Sabbath. |
Ex
20:8-11
Deut.
5:12-15
Luke
6:3-5 |
|
p. |
When
the Creator, after the six days of Creation, rested on
the seventh day He instituted the Sabbath for all mankind
in all ages as a memorial of His Creation. |
Isa.
58:13, 14
Rom.
8:3, 4
Gen.
2:3
Eze.
20:12 |
|
q. |
However,
not because it is any more or less important than any
other law, but because it is the one that humanity almost
universally tries to justify the breaking of, we believe
that the fourth commandment is the most readily visible
“mark” of true believers. |
Heb.
4:1-11; 8:8-10 |
|
r. |
Thus
it can be said that the breaking of it will be the visible
“mark of the beast” prophesied in the Bible. |
Rev.
13:16 |
|
s. |
Because
celestial time is the one thing that man cannot change
the Sabbath is God's perpetual sign of His eternal covenant
between Him and His people. |
Eze.
20:20 |
|
t. |
In
keeping with biblical teaching we believe that days begin
and end at sunset and not at midnight as is now common
practice. |
Gen.
1:5, 8, 13, 19 |
|
u. |
However,
having so said we believe that compliance with common
practice for legal purposes is acceptable. Therefore,
whilst the numerical calendar date changes at , the spiritual
days begin and end at sunset. |
|
|
| 5.
The Adversary and the Conflict |
Biblical
evidence |
|
a. |
Originally
the highest ranked angel in Heaven, Lucifer, a created
being, endowed with freedom of choice, rebelled against
The Deity’s absolute authority. |
Isa.
14:12-14
Eze.
28:12-18 |
|
b. |
As
a result he and his supporters were banished from Heaven
to the newly created Planet Earth where he was given the
name Satan, meaning “the adversary.” He is also known
as “the devil.” |
Rev.
12:4-9 |
|
c. |
This
rebellion occurred before the creation of Planet Earth
because Yahweh placed a “tree of the knowledge of good
and evil” in man’s first home thus evidencing the existence
of evil before the fall of Adam and Eve. |
Gen.
2:17 |
|
d. |
Satan
introduced the spirit of rebellion into this world when,
disguised as a serpent, he led Adam and Eve into the sin
of disobedience to the Creator’s command. |
Gen.
3 |
|
e. |
This
human sin resulted in the distortion of the image of the
Deity in humanity, the disordering of the created world,
and its eventual devastation at the time of the worldwide
flood. |
Rom.
1:19-32
Rom.
5:12-21 |
|
f. |
As
a result, all humanity is now involved in an ongoing war
between Jesus Christ and Satan regarding the character
of The Deity, Their law, and Their sovereignty over the
universe. |
Rev
12:17 |
|
g. |
Observed
by the whole of creation, the earth became the arena of
the universal conflict, out of which the God of love will
ultimately be vindicated. |
Rom.
8:19-22
1
Cor. 4:9 |
|
h. |
To
assist His people in this conflict, Christ sends the Holy
Spirit and the loyal angels to guide, protect, and sustain
them in the way of salvation. |
John
14:25, 26
Heb
1:14 |
|
| 6.
The Human Condition |
Biblical
evidence |
|
a. |
Originally,
Human beings were made in the image of God with individuality,
the power and freedom to think and to do. |
Gen.
1:26-28
Gen.
2:7, 15 |
|
b. |
Though
created free beings, each is an indivisible unity of body,
mind, and spirit, dependent upon God for life and breath
and all else. |
Ps.
8:4-8
Acts
17:24-28
Rom.
5:12-17 |
|
c. |
When
the first humans disobeyed God, they denied their dependence
upon Him, His image in them was marred and they forfeited
their immortality and high position under God and became
subject to the first death. |
Gen.
3 |
|
d. |
We,
their descendants, share this fallen nature and its consequences.
They are born with weaknesses and tendencies to evil. |
Ps.
51:5 |
|
e. |
Through
His Own Son, Jesus Christ, God reconciled the world to
Himself and by His Spirit will restore in penitent mortals
the image of their Maker when Jesus returns. |
2
Cor. 5:17-20
1
Cor. 15:35-54 |
|
f. |
Any
person who believes that Jesus Christ is The Son of God
and that He died in propitiation for their sins and who
has sincerely repented and accepted Jesus as their saviour
is, by biblical definition, a saint. The practice by some
denominations of conferring the title “saint” on deceased
individuals is totally unscriptural in its exclusivity. |
Rom.
1:7
Eph.
1:1
Phil.
1:1 |
|
g. |
Created
for the glory of God, we are called to love Him and one
another, and to respect and care for our environment. |
1
John 4:7, 8, 11, 20 |
|
|